Chaz Bono has faced numerous challenges as the child of music legend Cher, especially growing up in the public eye. His journey is incredibly inspiring. At 39, in 2011, he began transitioning to male, and while Cher has always supported him, their relationship experienced some initial hurdles.
Cher struggled with Chaz’s coming out as gay, reacting strongly when he first revealed his identity. Over time, however, their bond strengthened as they navigated his transition together. Chaz was born Chastity Bono on March 4, 1969, and became well-known through appearances on The Sonny and Cher Comedy Hour.
As a child, Chaz felt different from his peers and struggled to connect with them. At 18, he came out as a lesbian, later realizing he identified as male. Cher admitted it was difficult for her to accept at first but ultimately embraced Chaz’s journey, even describing a “mourning period” for the loss of her daughter.
Chaz’s transition included a successful career in entertainment, notably becoming the first transgender man on Dancing with the Stars in 2011. He also faced personal challenges, including weight struggles. His health journey began in earnest during his transition, leading to significant weight loss, although it came with the challenge of excess skin.
After a tumultuous engagement with Jennifer Elia, who supported him through his transition, Chaz found love again with Shara Mathes in 2017. They maintain a relatively private relationship, with Chaz expressing gratitude for their bond on social media.
Chaz Bono’s story is one of bravery and resilience, and his journey inspires many. Please share this story to honor his courage and encourage others facing similar challenges.
A TV presenter with a Māori face tattoo fires back at cruel trolls.
Reiterating her pride in her cultural heritage and identity, a TV hostess with a customary Māori face tattoo gracefully responded to trolling remarks.
These pictures often start online debates about facial tattoos. Some people accept the cultural significance of these motifs, while others think tattoos should only be placed to the body.
Oriini Kaipara, 41, is a trailblazing TV presenter who made history at Newshub in New Zealand when she began her career as a newsreader. She was the first to present a primetime TV news report while donning the traditional Māori women’s marking, the moko kauae.
Moko kauae are vitally significant symbols of Māori history and identity, as they are considered by the native Polynesian population of the mainland of New Zealand. These facial tattoos, which are typically applied to the lips and chins, honor a woman’s heritage, status, and skills while also denoting her leadership in her community and within her family.
However, in the midst of all the appreciation, Newshub received an email from a viewer named David who was unhappy with Kaipara’s moko kauae.
He responded, “We continue to object strongly to you using a Māori newsreader with a moku [moko], which is offensive and aggressive looking,” as reported by the Daily Mail.A nasty look. She also speaks incoherently in our non-English tongue, Māori. Now put an end to it.
Kaipara boldly addressed the issue head-on in spite of David’s disparaging remarks, sharing images of the messages on her Instagram story and responding in a refined and polite way.
“Today, I’d had enough.” I responded. I never behave like that. She posted a picture of David’s message to Instagram with the remark, “I hit the send button and broke my own code.”
Furthermore, Kaipara made public the email discussion she had with David in which she said she couldn’t take David’s complaint seriously “given there is no breach of broadcast standards.”
She also made an effort to correct his spelling of “moko,” as David had referred to hers as “moku.”
Kaipara stated in her email, “I understand your complaints originate from a place of preference on how one must look on-screen.” This kind of intolerance, harassment, or prejudice is not warranted for Moko and others around her; they are not dangerous.
“We don’t intend to cause harm or have any bad intentions, and neither do we/I deserve to be treated with such disregard,” she continued. “Please stop complaining and wait until a later time, preferably the 1800s, to express your cultural ignorance and bias.”
Kaipara swiftly stressed that most of her comments are pleasant and that ugly trolls are uncommon, even in the wake of David’s negative remarks.
Shortly after responding to David’s complaint, Kaipara spoke with the New Zealand Herald about the need for more Māori activists. “The fact that some people find my existence upsetting is evidence of the need for more Māori advocates in important positions throughout every sector,” she stated.
All things considered, Kaipara’s cool response serves as a powerful reminder of the importance of cultural pride and resilience in the face of adversity. She is also inspiring people to embrace their identities with courage and speak out against discrimination.
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